The Mulai by Munir Hachemi Translator: Julia Sanches
Format: eARC
Source: supplied by publisher via Edelweiss
Formats available: paperback, ebook, audiobook
Genres: colonialism and colonization, literary fiction, science fiction, speculative fiction
Pages: 176
Published by Coach House Books on July 14, 2026
Purchasing Info: Author's Website, Publisher's Website, Amazon, Barnes & Noble, Bookshop.org, Better World Books
Goodreads
Interstellar via Invisible Cities: spec-fic translated from Spanish imagines a utopian way of life on another planet.
Years after the climate wars on Earth, the Mulai have settled into their new home on an unnamed planet. Supplies stopped arriving from Earth many years ago, and the Mulai have found a way to live. But now the people of Earth want to know what happened to the settlers, so they send The Archaeologist.
He finds that they have become a different people: uncannily similar to us but with something radically Other about them. Their language has become more about change than stability, and the ways they eat, reproduce, bury their dead, and understand gender have all transformed into something almost unrecognizable. The Archaeologist feels like his trip is one extended misunderstanding.
With fragments from The Archaeologist’s notes and the stories of Flukeh and Faida, who map both their world and their language, The Mulai offers a glimpse of a world adjacent to ours – one that just may be a model for how to better our own.
From one of Granta’s Best Young Spanish-Language Novelists and author of the celebrated Living Things, and translated by the award-winning Julia Sanches, comes a bold new Borgesian reimagining of what ‘civilization’ might look like.
My Review:
“It ain’t what you don’t know that gets you into trouble. It’s what you know for sure that just ain’t so” – according to Mark Twain. The saying is a longer version of the old saw about “assume” making an “ass” out of “u” and “me”.
It’s the same idea at the heart, the idea that what we “think we know”, what we’ve already decided, what we “assume” is what gets us in trouble, because we’re so certain of our certainties that we don’t see that those certainties are certainly incorrect no matter how much that incorrectness does its damndest to beat us over the head with a clue-by-four.
The overall story in The Mulai is SFnal. It’s even been done before – although not like this. That basic SFnal story is about colonization – and about the drift that occurs between the new colony and the original place from which it sprang. Which, come to think of it, is the story of colonization and colonialism on this planet throughout history, as the colonies, because of their physical separation from the “mother country” and their entirely different geography and climate and conditions, drifted away from the place which seeded them – and later suppressed them – in the first place.
I digress – but not all that far.
In the SFnal version of that real-world phenomenon, the separation between the colony and its originator can be absolute in a way that it isn’t on a single planet. The colony ship that settled the remote planet in this story – and the Earth from which it sprang – were separated by vast distance and by Earth, well, getting stuck in its own troubles and losing track of its colonies. And then coming back to study where their colony has drifted away from them and, possibly, seeing what they can do about that in ways that may be benign (emphasis on MAY) – at least at the outset.
Although the fact that the visitors to the Mulai from Earth are studying the people like an archeological/anthropological project is not a good sign. Not even when one of their number “goes native” with all of the terrible implications that phrase has to offer.
The story here is told from multiple perspectives. One is that of the visiting “archaeologist” who starts out judgmental and stuck in his own perspectives, but over the decades comes to realize that whatever assumptions he started out with are completely wrong.
But there are other points of view – from the Mulai themselves. Ironically, they’re not all that different from the Archaeologist’s, because they are also stories of how people react to radical change. The apple of the Mulai may not have fallen as far from the tree of humanity – at least as far as behavior goes – as it seems at first.
Which doesn’t mean that either their use of language – which this story focuses on – or the way that they see THEIR world – aren’t radically different from that of the people from which they sprang. Because they absolutely are. That the archaeologists and especially the anthropologists back home are still trying to shoehorn the square peg of the Mulai into the round hole of their academic assumptions is every bit as human as their collective reaction to having their assumptions challenged in the first place.
Escape Rating B: The Mulai is part of the literary science fiction tradition, and that’s clear from the books that it includes within its discussion of language and in the stories it compares itself to as seen through the eyes of the visiting scientists. The story is liberally sprinkled with quotes from Jorge Luis Borges, Italo Calvino – particularly his Invisible Cities, and Ursula K. LeGuin and her Hugo and Nebula Award winning The Dispossessed.
Not that the whole “lost colony rediscovered” story hasn’t been also told in the most popular of SF stories, including Anne McCaffrey’s Pern series and the Arcane Society/Harmony series by the multiply pseudonymous Jayne Ann Krentz. It’s a concept that can be pulled into multiple directions easily because it offers so much scope for things going very wrong.
But the way the story is told in The Mulai makes it a story about language and communication – and about how differing styles of communication set assumptions on both sides onto their pointy little heads. Because we – and the Archaeologist represents us and the way our world works – assume that writing stabilizes a language. That once things start getting written down, the narrative starts settling down into a single track and interpretation. (I’m simplifying and my interpretation is as subject to error as theirs are). The Mulai see writing differently. From their perspective, writing is a form of play where words and stories change and are changed by the entire community and continue to do so.
So the Archaeologist is trying to create a chronology and the Mulai are changing the ‘historical’ scenarios right out from under him. And the whole story is like that in that his – meaning our – interpretations of the Mulai’s actions, language and culture are radically different from their own. Neither of them are either right or wrong at the outset, but that doesn’t mean that the relationship couldn’t go wrong with the application of superior firepower.
But the story doesn’t go there – at least as far as we know at the end. Leaving the reader with a great deal to ponder.
In fact, I was still pondering as I walked away from writing this review, and came back to mention one final note. This is a story about the assumptions, errors and pitfalls of communication between people who do not share a frame of reference – even if the Archeologist and his people start out thinking that they do. Crossing that divide – not in words but in meaning – is every bit as difficult and prone to error as it is in the Star Trek Next Gen episode “Darmok”, Edward Ashton’s The Fourth Consort, and Ray Nayler’s The Mountain in the Sea, and in the end also just as fascinating.
If you’re pondering giving this story a read after this review – and I hope you are – you might want to take a look at an entirely different but extremely interesting take over at Ancillary Review of Books.
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